Not a Clear Distinction Between Egyptians and Ethiopians-Thera and Cyprus-Kabeiroi Derived From Semitic Kabir

Not a Clear Distinction Between Egyptians and Ethiopians-Thera and Cyprus-Kabeiroi Derived From Semitic Kabir

Source: Black Athena Writes Back: Martin Bernal Responds to His Critics (Duke University Press Books) 2001 A.D. Note: Page 29 of the source. Note: Page 66 of the source. Note: Page 93 to 94 of the source. Note: Page 94 of the source. Note: Page 95 of the source. Note: Page 94 to 95 of the source. Note: Page 99 of the source. Note: Page 157 of the source. Note: Page 158 of the source. Note: Page 300 of the source. Note: Page 303 of the source. Note: Page 362 of the source. Note: Page 381 of the source. This…
Read More
Greeks and Romans Did Not Make a Clear Distinction Between Egyptians and Ethiopians

Greeks and Romans Did Not Make a Clear Distinction Between Egyptians and Ethiopians

Source: Black Athena Writes Back Martin Bernal Responds to His Critics (Duke University Press) 2001 A.D. Note: Page 66 of the source. Note: Page 66 of the source. I believe this source is crucial for understanding how the brilliant Professor Frank M. Snowden had a hard time considering ancient Egypt, at its core, to be a black civilization. Professor Frank M. Snowden at times contradicted himself because he did acknowledge the blackness of ancient Egyptians at times but other times he neglected to do do. This source provides commentary that Professor Frank M. Snowden was being way to limited, most…
Read More
Spinoza (Son of Portuguese Jewish Immigrants) had “skin somewhat black, black curly hair”

Spinoza (Son of Portuguese Jewish Immigrants) had “skin somewhat black, black curly hair”

Source: History in Black African-Americans in Search of an Ancient Past (Routledge) 2001 A.D. Note: Page 183 of the source. Note: Page 228 of the source. Professor Shavit's work notes that a medieval theory did exist regarding Jews being black. He also noted the account of Spinoza being described as having "skin somewhat black, black curly hair". I do not agree with all of the professor's commentary, so please utilize discernment on what you choose to accept and reject.
Read More
Mathias de Sousa was Possibly a Portuguese Jew in Colonial Maryland

Mathias de Sousa was Possibly a Portuguese Jew in Colonial Maryland

Source: Defining race and identity in early Md. (The Baltimore Sun) 2001 A.D. From the source, " BLACK HISTORY Month offers an opportunity to spotlight the history and achievements of African people and their descendants in America. In Maryland, we celebrate the lives of men and women like Benjamin Banneker, Frederick Douglass and Harriet Tubman. It may seem ironic that in observance of the first Black History Month of the millennium, we question the identity of an official Maryland first: Mathias de Sousa -- widely celebrated as the first black man to vote in the Maryland legislature. We do not question…
Read More
Melas, Kelainos, and Kyaneos were Applied to Egyptians, Ethiopians, Colchians, and Indians-Aigyptios was a Metonym for “dark”-The Root Word for Phaeacians (Phoenicians) was Phaios Which Meant Dark or Dusky Skin

Melas, Kelainos, and Kyaneos were Applied to Egyptians, Ethiopians, Colchians, and Indians-Aigyptios was a Metonym for “dark”-The Root Word for Phaeacians (Phoenicians) was Phaios Which Meant Dark or Dusky Skin

Source: The Science of Man in Ancient Greece (University of Chicago Press) 2001 A.D. Note: Page 21 of the source. Note: Page 21 of the source. These source shows that the same Greek descriptive, color words were used for Egyptians, Ethiopians, Colchians, and Indians: all peoples who were considered to be black by some ancient historians. The Greek word "phaios" meant dark or dusky skin.
Read More
Jews and Moors Physically Resembled Each Other

Jews and Moors Physically Resembled Each Other

Source: Dark Mother: African Origins and Godmothers (iUniverse) 2001 A.D. Note: Page 136 of the source. Note: Page 136 of the source. Note: Page 140 of the source. Note: Page 205 of the source. Note: Page 205 of the source. Note: Page 206 of the source. Note: Page 208 of the source. This source confirms yet again that the Jews and Moors shared a similar racial continuum. This source also sheds light on the Moorish influence during the Middle Ages and just how much was purposely destroyed to try and negate their influence.
Read More

Download The BHITB App

Install App
×