2002 – Black History In The Bible

10 Nov

The Term “Ethiopian” was Used For Black Peoples in Northeastern Africa and the Term “Maurus” Referred To Black Peoples in Northwestern Africa

Black History In The Bible0 CommentsCommentaries, Historical References2000s, 2002, Africa, Black, Ethiopian, Greek, Greenwood Publishing Group, Medieval

Source: Black History and Black Identity: A Call for a New Historiography (Greenwood Publishing Group) 2002 A.D. Note: Page 36 of the source. Note: Page 37 of the source. Note: Page 95 of the source. Note: Page 95 of the source. Note: Page 96 of the source. Note: Page 97 of the source. Note: Page 97 of the source. Note: Page 98 of the source. Note: Page 100 of the source. This source clarifies several things. First, both the words Ethiopian and Maurus were used as generic terms for black peoples yet they were associated with different regions. The term…

The Ancient Pre-Rabbinic Text Known as “Joseph and Aseneth”-Jacob’s Hair is “Thick and Full” Like An Ethiopian’s

One For All0 CommentsCommentaries, Historical References2002, Earth, Ethiopian, Image, Jacob, Oxford University Press

Source: Ancient Jewish Novels: An Anthology (Oxford University Press) 2002 A.D. Note: 153 of the source. This ancient source likens Jacob's hair unto an Ethiopian's once more. This source was written well after Jacob's life on this earth, but it still paints a picture that some ancient individuals like this author had a clear image of how Jacob's hair should look.

Shem Tried to Pass as His Black Brother Ham and His White Brother Japheth

Truth Ministries0 CommentsCommentaries, Historical References2000s, 2002, Shem, University of Missouri Press

Source: Too Good to be True: The Life and Work of Leslie Fiedler (University of Missouri Press) 2002 A.D. Note: Page 125 of the source. This source is quite interesting. The reason I say this is because the professor seems to believe that Shem's race has much fluidity involved in.